If you look up the word Sophistry in the dictionary you will find this defination:
Several weeks ago the LDS church announced a new president would lead the church. I watched the press conference where Thomas Monson was announced to be the new president. Questions from the media were taken. One question from the tribune seemed a bit odd and antagonistic. At least it seemed apparent that the question had deeper motives. This question asked if a member could disagree with the church and still be in good standing. It was framed with the example of a member who disagreed with the church's stance on the gay marriage amendment. President Monson responded that it depended on the disagreement. Matters of apostasy were not negotiable but private disagreements might be OK. I think I've preserved the gist of his comment. The tribune reporter was heard demanding an answer to the specific situation of the gay marriage amendment but never got an answer (as the one question rule had already been established). This incident made it seem like the Tribune was up to something so this most recent article is no surprize.
Now the Tribune article is full of sophistry. The LDS church's comment points some of this out but I'd like to point out some more. The Tribune goes through a list of people who were disfellowshipped or excommunicated for various public disagreements with the church. There is a heavy implication in the article that these are innocent people being hushed. It is also heavily implied that the man the article is about knew all these people and was deeply involved with their situations. I doubt this. The list sounds too much like a list of cases the Tribune has been keeping on file for an anti-mormon sweeps week or something. I'm pretty sure when it says things like: he kept his mouth shut when A did B and got ex communicated it is about the same as someone writing about my life and saying: he didn't even bring chicken noodle soup to Nigerian boy A who got the measles in 1927 even though I've never been to Nigeria and wasn't alive in 1927. I'm exaggerating here but I think my point is valid. Rather than talk about a specific issue the Tribune has decided to throw a bunch of other issues in there to make it seem ... well worse. It would have been one thing if the Tribune had at the end of the article put something like, there are these other cases .... but they didn't.
More sophistry. I just love the quote: "Now I can't sit in church next to Peter and Mary and their kids..." The problem is that Peter and Mary LEFT THE CHURCH. THEY WERE NOT EXCOMMUNICATED. So the implication that the church has forced these good people out is totally false.
What else? Oh! I noticed that the man played the "I'm a member of the Orchestra on Temple Square card" Now I've never seen that card played before, but the implication is that this somehow implies a high up member of the church is in disagreement. In reality I don't think anyone cares what the orchestra thinks, only how they play. But trying to use the orchestra to enhance his credibility was bad. Still I must note that the church didn't excommunicate him. They talked with him about not publicly writing letters damaging the church etc. but they didn't excommunicate him.
This brings up another point - Peter's original letter said the "church requested I violate my own conscience to write in support of an amendment I feel is contrary to the constitution and to the gospel of Christ." I like how the church pointed out that "Church leaders had asked members to write to their senators with their personal views regarding the federal amendment opposing same gender marriage, and did not request support or opposition to the amendment." Do you see the difference. They church wanted us to be involved so we couldn't say something was forced on us. If we like Peter didn't like the amendment we could write our senator and explain why. So Peter jumped to a conclusion and wrote a letter opposing the church for a position it didn't have! So the whole sob story is ridiculous. The church's original statement that started the controversy already contained the freedom Peter claims it took away!
Finally I'll say a few words about the charge that the church discipline Peter. The church's response says: "In December 2007, Mr. Danzig voluntarily withdrew his membership in the Church by his own formal written request. He was not officially disciplined by the Church as the Tribune article indicated." This whole issue is framed as if he had been disciplined when the church says that he was not. Sure he was talked to, but he wasn't yet at an excommunication point. Someone wrote in the Tribune that the church needs to revisit this case because they are plucking away the wrong members. That person is too ignorant to realize that PETER LEFT THE CHURCH so the church can't re-visit the case IT NEVER HELD.


